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Is it possible or am I losing my mind?

Mon, 05/24/2010 - 18:23

I can't seem to stop thinking about E being a way forward for humanity. Imagine in 50 years from now if we learned to stop medicating and started learning exactly what people having seizures were "saying". I am confident it is a type of communication, not simply a disease of the brain. 

am I the only one who feels E is an evolution forward? It seems as though all brains eventually go through epilepsy, it just happens to be happening to "our consciousness" during this "life".

 

I believe Epilepsy will one day explain time-travel. You can read about it on these boards, in my opinion.  There seems to be a sequence of "unwinding back to pure consciousness" that the brain goes through, starting I think with feelings of deja vu. The "threshold" we all medicate in order to stay above, I'm not sure we are supposed to be doing that so efficiently. One thing I will say about medication is that I def. feel smoking cannabis for 17 years delayed my eventual threshold drop. As well as most likely took all migraine symptoms away, as I beleive I would have suffered otherwise.

(then again I'd say I am smack dab in the middle of a very long postictal psychosis, after some nutty ecstatic seizures...) much love to all- enjoy the ride!

Any thoughts?

 

Comments

Re: Is it possible or am I losing my mind?

Submitted by 3Hours2Live on Tue, 2010-05-25 - 05:56
Hi TheBettles, Intelligence is a form of micro-seizures in Epilepsy, the experts are just missing a few pieces to be able to put the puzzle together. Thermodynamics already explains time-travel. A person just has to worship temperature instead of time. If everything possible wasn't already recorded, I'd write another S.F. novel exemplifying the simple core viewpoint. Chance just means ignorance, so be in the know, and add corrections to the proposal "that the so far one way street of reductionism has reached such a limit, and now has to be tempered in the spirit of Thermodynamics or emergence." "The Thermodynamic Universe" by B.G. Sedharth (2008), p. 43. If this is "losing my mind", the world's philosophers have been doing it for a few thousand years in a time mind-set. As I've previously confessed, Yes, Yes, and Yes. I do have Demons, I do have the Devils and the Devils' notebooks, and I possess the Possessed. Various translators always tinker with the Art, and the tinker's dam gives both more ingress and egress. Speaking the same language doesn't help, as Nabokov's moral art of the aesthete verifies. While epilepsy's ecstatic iurodivyi, but still being the idiot studying the Idiot is a more curious paradox, and playing the Gambler with the Confidence-Man, while being lectured on Job, gives my articulate speaking-in-tongues temptations of engraving Gold Tablets for Uncle GodBucks' immortality program (he's more afraid of dust now). For sure, it is best to seize on a Fine Persian Rug. And Mammon makes the irreplaceable easily replaced. At least that's what Uncle GodBucks chants in his Dollar Signs: "Lord of Silver, Lord of Gold, Lord for Money, Our Spirits sold, Let the Poor crumble to Dust, In God We Trust." I believe Uncle GodBucks is mistaken, and won't be rescued by Greenspan or Ayn Rand, but this Age of Materialism is contrary to my beliefs, like most every piece of USA currency declares. After researching in the University Library's neurological journals, I found the precursor theories similar to the Geschwind Syndrome across life-time temporal lobe epilepsy (and the "Seahorse Epilepsy" of the Limbic System with my Becker's Nevus), and, for then, I decided to regard my epilepsy more like visits to "A Midsummer Night's Dream" where I had laughed in Oberon's face, and declared that Oberon's powerful fairy dust and elixirs didn't scare me, in fact, I'm very immune and careless with them, besides, mushroom rings are much more fascinating, and he didn't kick me out of the enchanted forest, I was ignorant enough to escape to humanity on my own. Then it was said of Siger of Brabant (1235?-?1281): "Led like Vico and Nietzsche by the fascination of logic, Siger played with the dismal doctrine of eternal recurrence: since (he argued) all earthly events are ultimately determined by stellar combinations, and the number of these possible combinations is finite, each combination much be exactly repeated again and again in an infinity of time, and must bring in its train the same effects as before; 'the same species' will return, 'the same opinions, laws, religions.'" "The Age of Faith" by Will Durant (1950), page 957. Top this off with transcendental (non-algebraic) numbers, with Cantor Sets, and get ready for every variating permutation also repeated for infinity, whether in terms of time or temperature. If infinity is denied, zero is also denied. Tadzio

Re: Is it possible or am I losing my mind?

Submitted by phylisfjohnson on Tue, 2010-05-25 - 10:50

 I think you'd enjoy reading The Origin of Consciousness in the Breakdown of the Bicameral Mind by Princeton University psychologist Julian Jaynes (1920–1997) who put forth a bold new theory of the origin of consciousness and a previous mentality known as the bicameral mind in the controversial but critically acclaimed book. Jaynes was far ahead of his time, and his theory remains as relevant today as when it was first published.

Jaynes asserts that consciousness did not arise far back in human evolution but is a learned process based on metaphorical language. Prior to the development of consciousness, Jaynes argues humans operated under a previous mentality he called the bicameral ('two-chambered') mind. In the place of an internal dialogue, bicameral people experienced auditory hallucinations directing their actions, similar to the command hallucinations experienced by people with schizophrenia today. These hallucinations were interpreted as the voices of chiefs, rulers, or the gods.

To support his theory, Jaynes draws evidence from a wide range of fields, including neuroscience, psychology, archeology, ancient history, and the analysis of ancient texts. Jaynes's theory has profound implications for human history as well as a variety of aspects of modern society such as mental health, religious belief, susceptiblity to persuasion, psychological anomalies such as hypnosis and possession, and our ongoing conscious evolution.     Phylis Feiner Johnson   www.epilepsytalk.com

 

 I think you'd enjoy reading The Origin of Consciousness in the Breakdown of the Bicameral Mind by Princeton University psychologist Julian Jaynes (1920–1997) who put forth a bold new theory of the origin of consciousness and a previous mentality known as the bicameral mind in the controversial but critically acclaimed book. Jaynes was far ahead of his time, and his theory remains as relevant today as when it was first published.

Jaynes asserts that consciousness did not arise far back in human evolution but is a learned process based on metaphorical language. Prior to the development of consciousness, Jaynes argues humans operated under a previous mentality he called the bicameral ('two-chambered') mind. In the place of an internal dialogue, bicameral people experienced auditory hallucinations directing their actions, similar to the command hallucinations experienced by people with schizophrenia today. These hallucinations were interpreted as the voices of chiefs, rulers, or the gods.

To support his theory, Jaynes draws evidence from a wide range of fields, including neuroscience, psychology, archeology, ancient history, and the analysis of ancient texts. Jaynes's theory has profound implications for human history as well as a variety of aspects of modern society such as mental health, religious belief, susceptiblity to persuasion, psychological anomalies such as hypnosis and possession, and our ongoing conscious evolution.     Phylis Feiner Johnson   www.epilepsytalk.com

 

Re: Is it possible or am I losing my mind?

Submitted by 3Hours2Live on Wed, 2010-05-26 - 05:06
Hi everyone, The Julian Jaynes Society has its own web-page at julianjaynes-dot-org, and it raises many interesting questions about the left-sided versus right-sided phenomena of the brain. I like the "myth" summary of "If you think you think, then you have consciousness" versus "If you think your thinking is thinking you're hearing voices of the Gods, you don't have the full new and improved consciousness of the last 2,000 years." Actually getting results, instead of considering various theories, is claimed possible with the "god helmet," and shaktitechnology-dot-com has many articles/videos of the mental/emotional sensations by brain left/right sides. Another book, "The User Illusion," summarizes as we just think we think, but the "individual" is not even there. The book "The Ego Tunnel" summarizes that everybody is so fat-headed that they think they think, but don't, and aren't there anyways but only in their egos. Consciousness is the defect of thinking your thinking is real and "there." B.F. Skinner summarizes more as "autoclitics" might be catergorized as thinking as self reinforcing conditioning, but then, everything could be called "verbal behaviour." Skinner, then the "God Helmet," give the most utility; the others are nice theory, but what can be done with it? "The Soul In The Brain" by Michael R. Trimble (2007), tries to use bilateral brain involvement weighted to one side or the other in artistic styles, one side for bipolar poets, the other side for schizophrenic writers of literature, ect., and again, after 115 search results for epilepsy, one-sided Temporal Lobe Epilepsy (TLE) is cited as a possible incorrect base, but the absence of careful clarification between different phenomena of TLE aren't compatible to the DSM in even the slightest degree of strictness, and the care needed of repeated usage of "pseudo-bipolar" and "pseudo-schizophrenic" is glossed over. Trimble also has his own chapter in a 2010 book on PNES, his writing more on PNES' constructed history with hysteria. The pseudo-science of the DSM moves in whichever way the wind is blowing, therefore, the prognosis for any speck of genius is bad: "So characterized have been the lives of poets, novelists, composers and graphic artists historically by ill-health, loneliness, penury, insecurity and lack of the normal social ties provided by a communal working environment, the wonder must be that many more have not become mentally deranged or committed suicide." From "Sylvia Plath and the depression continuum" by Brian Cooper, MD FRCPsych, J R Soc Med. 2003 June; 96(6): 296-301. http://www.ncbi.nlm.nih.gov/pmc/articles/PMC539515/ So, by current community values in the USA, the next treatment program is to return to Edward O. Wilson's anthill, and be a productive arm of the "Superorganism," or to be dragged to the fringes out-of-the-way of the communal operations, and let that environment perform its function for non-consilients. This treatment program is called everything from law-and-order, rugged individualism, the free marketplace (renamed from capitalism), socialism, predestination or free-will, natural selection, decommissioned natural selection, to strong religous beliefs or rational atheism, and it treats people with epilepsy the same way. Tadzio

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